An analysis of a cross cultural perspective of polygyny

Both of them wanted to stay together for the sake of the kids did I mention they adopted some kids?

An analysis of a cross cultural perspective of polygyny

The cultural and physical diversity added with the dramatic social changes of the last three decades on the continent makes the family pattern situation so variegated as to defy any sweeping generalizations. This difficulty in generalization bone of diversity was already apparent to many early scholars of the African traditional family like Mair1 and Goode2.

This chapter will briefly explore traditional African family patterns describing the patrilineal and matrilineal families.

Some of the major issues raised will include polygamy, tribe, clan, the extended family, bride price and the raising of children. As the African society has not been static, changes in the traditional family patterns will be briefly alluded to. Lastly, this author will argue that the Eurocentric nature of the descriptions and characterization of the traditional African family patterns by earlier scholars has tended to distort and obscure many of the strengths of the African traditional family.

Polygyny was widely practiced in Africa and it often formed the backbone of the traditional African family patterns. The major reason cited is that with increasing modern influences, marrying more than one wife became an economic burden.

Even traditionally, ordinary citizens could not achieve marrying more than one wife.

An analysis of a cross cultural perspective of polygyny

Often only Kings, chiefs and men who had wealth could afford it. Polygyny though set the tone and often determined the strength of the society and pattern of social organization of the traditional African family.

An analysis of a cross cultural perspective of polygyny

The Baganda people of Uganda provide the best illustration. What was the structure of the polygynous family? Included in this same bigger household will be servants, female slaves, and their children. But they are terminologically differentiated from parallel cousins and from sisters.

A total of 68 linguistic terms of relationships are used by the Baganda. The clan is linked by four factors. First, two animal totems from one of which the clan derives its name.

Second, an identifying drum beat used at ceremonies.


Third, certain distinguishing personal names. But quite to the contrary, the clan seems to have a more supreme influence.

For example, when a man dies among the Baganda, his power over the property ends. The clan chooses the heir. The eldest son cannot inherit. Each stage has its own features, some of which are perhaps peculiar to the Baganda customs and system of socialization in their traditional family pattern.

Before this ceremony, the child is not considered a complete member of the clan or society. The mothers bring children of both sexes with the umbilical cords carefully kept after birth. The paternal grandmothers drop the cords into a can, which contains beer, milk, and water. The following day, the naming ceremony takes place.Polygyny (/ p ə ˈ l ɪ dʒ ɪ n iː /; from Neoclassical Greek πολυγυνία from πολύ- poly-"many", and γυνή gyne "woman" or "wife") is the most common and accepted form of polygamy, entailing the marriage of a man with several countries that permit polygamy are Muslim-majority countries in which polygyny is the only form permitted.

(Polyandry is the practice of a. Data consist of codes for societies from the Standard Cross‐Cultural Sample, including new codes for polygyny and environmental characteristics.

An explanatory model is tested for the worldwide sample using regression analysis, and then replicated with regional samples. Edmund Leach []argued that the traditional image of the nuclear family might be described as " a cereal packet family" in that it was the type of family image favoured by advertisers to sell a wide range of products often designed with the nuclear family in mind.

Cross-Cultural Communication on College Campuses - Time Cultures in the American Campus Introduction: For most of international students, the American campus life is full of challenge because of the cross-cultural adaption process.

polygamy a cross-cultural analysis Miriam Zietzen, Polygamy: A Cross-Cultural Analysis New York: Berg.

The Origins of Human Love and Violence Consequences of the "Unbonded" Child and Gender Inequality. James Prescott is a developmental neurpsychologist and cross cultural psychologist who received his doctorate in psychology from McGill University, Montreal, P.

Students will explore human sexuality from a cross-cultural perspective. 45 points analysis of a course related field experience 10 points and one paper. Zeitzen, Polygamy: a Cross Cultural Analysis.


Sep 23,  · On Joseph Henrich’s report to the Supreme Court on Polygamy in Canada Posted on September 23, by Robert On July 15, a University of British Columbia professor, Joseph Henrich, submitted a requested paper entitled: “Polygyny in Cross-Cultural Perspective: Theory and Implications” to the Supreme Court of British .

An analysis of a cross cultural perspective of polygyny